POSITION PAPER #9
The End of the Age
In Position Paper #1 we introduced an interchange of communication that took
place between Jesus and His disciples which is recorded in Matthew, Chapter 24.
In that exchange, the disciples came to Jesus privately and asked Him: "Tell
us, when shall these things be? and what shall be the sign of thy coming
[parousia], and the end of the age?" In this Position Paper we shall attempt
to define in clear terms what it was that the disciples were referring to when
they used the expression, "...the end of the age."
"the end of the age," appears in the Matthew 24 text in verse three. The
translation in the Old KJV is an unfortunate one as it renders the Koine Greek
word "aion" as "world" when it should be translated as
As a starting point, we can assume that if the disciples
were asking Jesus about when a particular "age" was to end, then it
follows as a strong possibility that when the one age ended that some new age
would then begin to replace the one that had just ended. Matthew 24: 3, however,
would not give us conclusive proof of the "at least two ages" concept.
further understand the disciples question we need to go back to Matthew 12:32,
where we read in the Old KJV, "...it shall not be forgiven him, neither in
this world, neither in the world to come." Here again a translation weakness
surfaces. The first use of the word "world" in this section of the verse
is again the word "aion" or "age" and it is incorrect to use the
word "world." In addition, the second use of the word "world" in
this verse is not found in any of the best Greek manuscripts that we have today.
This is the reason why this second use appears in italics in the Old KJV. A more
accurate translation of this section of the verse would be: "...it shall not
be forgiven him, neither in this age, neither in the age to come." The
Interlinear Greek–English New Testament from the Nestle Greek, by Marshall
constructs this section of the verse as, "...it shall not be forgiven to him,
neither in this age nor in the [one] coming." The important point of all of
this is that the text is definitely declaring that there are two ages in
This emphasis on the age that was then present is also found in
Matthew 13: 49; 28: 20; 1 Corinthians 2:6–8; 2 Corinthians 4:4 and Hebrews 9:26.
In addition, the texts of Mark 10:30 and Luke 20:30, 35, there is a clear
indication of the existence of two distinct ages. In all of the texts
referenced, the Old KJV makes the same translation error by using "world"
when "age" should be used.
Hebrews 6:5 clearly announces a new
age to come which is yet future by stating, "And have tasted the good word of
God, and the powers of the world [age] to come." Therefore, we are clearly
dealing with a question of two "ages" in this study.
Moving on to
Hebrews 9:26 we discover still another important aspect of these two ages. From
the context of Hebrews 9:26 we find that the end of the first age can be
characterized by its having in its closing moments the crucifixion and death of
Jesus Christ. This is made clear to us when we read verses 24 through 28 of that
At this point, it might be good to summarize what we have
learned thus far about this subject of the biblical ages.
A. The Bible
teaches that there are two ages.
B. The two ages thus far have been
described as "this present age" and "the age to come."
The Koine Greek word for "age" is "aion."
D. Some Bible
translations, and particularly the Old KJV, translate "aion" in most
places as "world." This is incorrect as "world" is either the
Greek word "kosmos" or "oikoumene."
spoken of above refer to the Jewish idea of separating the time before
Messiah from the time after the advent of Messiah. They thought of human history
being divided up into these two ages (Thayer's Greek–English Lexicon of the
New Testament, Page 19).
The New Testament writers, and Jesus
Himself, considered themselves to be living during the period of time where one
age was to end (we are going to see that this age is also known as the Old
Covenant), and the bringing in of another age (that we shall see is also known
as the New Covenant). Their sense of living in the end of an age did not mean
that all history was going to end in their time, but that a new age (covenant)
was anticipated to come in.
In the Scriptures, the two ages are
contrasted against each other. "This age" is contrasted with "the age
to come." In order to read and understand the Scriptures it is imperative to
have a grasp of the use of these expressions and what they mean. An initial
examination of these two phrases should lead to the following conclusions. The
phrase "age to come" implies that the age spoken of has not yet come and
is distinct from whatever the present age entails. It also makes a statement
that whatever the "this age" represents, it requires that "this age"
has to have an ending to it. Since the "age to come" nowhere in the
Scriptures is said to have an end, then the phrase "the last days" in the
Scriptures must apply to the end of the "this age" time period or the Old
Covenant. The end of the "this age" (Old Covenant) time period then
becomes the time when God's eschatological program of events would be fulfilled.
This understanding is portrayed on Figure One at the end of this Position
On some of my charts and drawings that follow, there is a period
of time which I have depicted as AD 30 to AD 70 that needs some explanation.
This time period begins with the earthly ministry of Christ which is generally
placed at AD 30 (I am aware that there are some small errors in the ancient
calendar that can cause this date to be in error. Even with the error, both the
beginning and the ending date of this time period would be displaced by the same
amount and in the same direction, hence the forty year period would remain the
same). This is the time that was prophesied in the Bible as the coming of
Messiah to His people the Jews. This is the "last days" of Hebrews 1:1,
2, in which we are told that God now speaks to us not by the prophetic voices of
the Old Covenant (the prophets), but by His Son (Jesus of Nazareth). I think
Figure 15 might be helpful in giving clarity to this time
Theologically the Old Covenant (the then present age at the time
of writing those words) was done away with at the cross. However, as long as the
temple stood in Jerusalem the priests and the people would have gone about the
"business" of religion if all of that was not obliterated from the scene. By
using the Roman army, God leveled the temple and destroyed the city of Jerusalem
along with the temple geneological records that enabled the Jewish priesthood to
be continued. All of this was accomplished in AD 70. This accomplished in
actuality what had been theologically carried out on the cross approximately
forty years earlier–the elimination of the Old Covenant and its replacement with
the New Covenant. For more on this see Figure 68.
The New Covenant was
already open and available to the people as the Old Covenant was being taken
away and this caused much friction between the religious leaders and Jesus. The
coming in of the New Covenant was restrained until the actual fulfillment of the
destruction of the temple and the system of religion that surrounded the temple.
Only at and after the destruction of the temple would the New Covenant be fully
revealed, not by further revelation, but by historical verification itself. The
fall of Jerusalem and the demise of the temple verified that the New Covenant
way into the presence of God was now fully available to those who believed in
Christ (See Figure 43).
We can now add some additional summary statements
to the list we began earlier in this Position Paper.
E. "This present
age" is the Old Covenant and ended theologically at the cross and was
completed in actuality at the destruction of Jerusalem in AD 70.
biblical expression "the day of the Lord" describes the coming presence
of Christ in judgment on the city of Jerusalem (after His resurrection and
ascension) when He destroyed the Jewish system of religion by using the Roman
army in AD 70. For more details on the day of the Lord see Learning
Activity #37 and Learning
G. "The age to come," although spoken of as a
future event in the Scriptures, was the replacement of the Old Covenant with the
New Covenant. This is no longer a "future event" but a present reality in the
life of the Christian today, having taken place at the cross and consummated in
In closing, we offer Figure 69 as a brief statement of Old
Covenant and New Covenant contrasts.
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